International Development Research Centre (IDRC) Canada     
idrc.ca HOME > Publications > IDRC Books > All our books > PARTICIPATORY DEVELOPMENT COMMUNICATION >
 Topic Explorer  
IDRC Books
     New
     in_focus
     Development/evaluation
     Economics
     Environment/biodiversity
     Food/agriculture
     Health
     IT/communication
     Natural resources
     Science/technology
     Social/political sciences
    All our books

IDRC's 40th anniversary

Subscribe

Free Online Books
 People
Bill Carman

ID: 30933
Added: 2003-05-30 14:17
Modified: 2004-11-06 21:00
Refreshed: 2010-03-14 08:19

Click here to get the URL for the RSS format file RSS format file

Women and Communication
8. Women and Communication: A Personal Comment
Prev Document(s) 10 of 16 Next
Affoué K. Sangaré

Education or School Attendance?

If learning is seen as being synonymous with education, then an African young girl obtains that education, first within the family, from her mother. Later, responsibility for her education is assumed by the community, through initiation rituals.

If it is school attendance, then parents do not see this as an absolute necessity for a girl, given their understanding of the key purpose of a girl's life, which is to get married to carry on the family blood line. Viewed from this perspective, there is no need for her to go to school.

People have no difficulty in understanding that a little boy needs to acquire knowledge from outside sources, so that he will be able to take care of his sister and his wife. He is taught to take responsibility for his "delicate" sister.

It is clear that a number of factors that have an impact on the literacy and school attendance of women and young girls also affect men and boys.

Yet above all, there is a need to grasp the fact that being born a girl constitutes a serious obstacle to her school attendance. This is because:

  • when economic difficulties force parents to make a choice, the girl will be the one to be sacrificed; and
  • the situation may arise where the girl is taken out of school to get married.
This is rarely the case for a boy.

These are just two of many examples that make the point that a young girl encounters obstacles to school attendance that relate specifically to the fact that she is a woman.

The education-school attendance component has not been the subject of much discussion to date, because there has been a need to define the distinction between those concepts clearly, to focus the debate properly.

Self-image

An education that teaches you always to seek the permission of a third party before taking action, ends up by giving you a very poor self-image.

Men may, indeed, lack self-confidence; but what must be understood here is that the young girl has been trained to be dependent on men, and to always request their permission. She is not free to take action or express her views. She ends up believing herself incapable to do so.

Communication

In the area of communication, African women have traditional knowledge which they disseminate through local communication channels: they are the guardians of tradition. This represents a significant potential that could be used to further community goals.

All forms of participatory communication allow this traditional knowledge to be updated, so that better use can be made of it.

It should be noted that this knowledge can only be revealed with the approval of men.

Hence, it is fairly evident that the first obstacle to a project would be the lack of men's support for it.

If the men do not believe that a project has a sound basis, they may not agree to it, and therefore will not allow their daughters, wives or sisters to be involved in it. This means that the men must be involved in the discussions from the outset.

Displaying Anger

The question has been asked whether women are able to display anger the way Western people do.

In the African community, such displays would result in total failure, as African culture will not permit it.

Men are only going to be convinced through negotiation. Their tacit involvement in projects, therefore, is required.

Women and Time

A woman has a pivotal role in the family. She intervenes in all areas of family and community life.

She plays all her roles in accordance with a timing that may seem to be nonexistent or disorganized to a person from the West. In fact, the perception of time is quite distinct in African culture.

A woman's involvement in a project creates an additional workload, but in no way reduces her daily burden of tasks.

In order for any development project to become established in a region, it will need to fit in with the timing of the involved subject communities by making use of periods of reduced activity, and this will not always be consistent with the donor's strict schedule.

Conclusion

In conclusion, participatory communication, which allows for discussion between the developer and the developed, is the best avenue for enabling projects to meet their objectives in the African region. The needs of women emerge from this type of approach, and these are, in fact, the potential obstacles to the smooth progress of any project.

It is very important not to lose sight of the fact that women's financial autonomy is feared by men, who see their own authority thus being eroded vis-à-vis the "rich" female sex.







Prev Document(s) 10 of 16 Next



   guest (Read)(Ottawa)   Login Home|Careers|Copyright and Terms of Use|General Infomation|Contact Us|Low bandwidth